eriodically, any one of the Great Modernists
can become extremely unfashionable and fall into disuse.
Friedrich Nietzsche, because of his unfortunate appropriation
by the Nazis, was a philosopher very rarely used or cited
in the time immediately after World War II. Similarly, in
the 70s Freud was unpopular, particularly with feminists
and occasionally leftist theoreticians. Feminists didn’t
like the fact that he positioned masculinity as a norm and
femininity as an external disturbance; leftist theorists
objected to Freudian therapeutic practice intervening in
what they believed to be justifiable social alienation. Both
of these Modernists are now once again celebrated, Nietzsche
as a major influence on Postmodern and Post-Structural Theory,
Freud in such diverse practices as advertising and the analysis
of popular culture.
Currently the Great Modernist who dare not speak his name
is Karl Marx. Considering that we live in an era where the
worst extremes of exploitative manufacturing have been removed
from our gaze and relocated amongst the black and brown peoples
of the earth. This is disappointing but perhaps hardly surprising.
Also, he is hardly likely to be championed in an era in which
the public sphere has been so successfully colonised by the
corporate sector and in which the self-interest of ABC1s
alone is almost exclusively represented in our media. But
this is unfortunate, because removing a significant source
of conceptual knowledge from our intellectual gene pool is
both damaging and reductive. In addition, social theory derived
from Marx offers the most potent explanation to the question
being asked by political theorists, media commentators and
the new Labour élite alike - Why Aren’t
They Voting? Put simply, the electoral phenomenon we
are currently experiencing is the imposed dominant or ruling
ideology of the new élites being contradicted by the
social reality of our citizens.
As cracks now appear in the hegemony of new Labour, the
period in which the sheer inescapability of its message prevailed
over all before it seems unreal or dreamlike. Were journalists
really content just to regurgitate New Labour press releases?
Did they really put up with Alistair Campbell berating them
with, ‘No that’s not the story; I’ll tell
you what the story is’? Were MPs and cabinet members
really comfortable with the pager system enforcing a uniformed
linguistic and ideological conformity from them? Is anyone
really surprised that there is a democratic deficit when
MPs supposedly representing diverse constituencies are homogenised
into this unrepresentative uniformity?
But of course the real inescapability of the new Labour
narrative was due to strategic and structural relations.
Strategy for new Labour was collusion with the right-wing
press - or what new Labour calls ‘triangulation’.
At the level of policy this involves outright capitulation
on the issue of corporate tax. But at the level of representation
triangulation entails getting prominence in the right-wing
press by ‘out-bigoting’ the right. This involves
appearing to be more right-wing than your opponent and has
the advantage of gaining further press coverage in what’s
left of the liberal press. Unfortunately, the downside for
society is that the most vile and reprehensible characteristics
get reaffirmed as reasonable and normal.
Structural relations between new Labour and the press apparatus
have been coherent and intimate. This at times, has allowed
for an almost undiluted imposition of message . For example,
despite the mess of the Gilligan affair, the BBC are still
to this day content to give uncritical airtime to anonymous
briefings from No. 10. Clare Short has quite reasonably criticised
the practice of giving airtime or column space to those who
lack the courage to step into the light, but there are perhaps
broader questions. What would make a journalist go back to
an office and staff that has got him/her to repeat that Dr
David Kelly is ‘a Walter Mitty character’ simply
to uncritically regurgitate their current spin? Is it done
to fill airtime? Is it motivated by personal or party political
loyalty or the shared assumptions of the social class that
inhabits the Westminster media bubble? Is it about institutional
interdependence or a combination of these? Via these various
mechanisms of social connection new Labour has been remarkable
in its ability to impose its homogenous master narrative
from above through a variety of institutions. However, this
has not always been unproblematic.
The liberal press in particular has creaked and strained
in its attempt to maintain the coherence of the new Labour
narrative. The Guardian has been dragged dramatically
to the right. In doing so it has lost left-wing columnists
such as Mark Steele and Jeremy Hardy. Hardy’s sacking
was controversial but mysteriously - only allowed to be debated
on the letters pages of The Independent – with
Guardian readers largely kept ignorant of his protests. Guardian
staff concerned at the paper’s shift to the right canvassed
readers for a book entitled Reading The Guardian,
which was never allowed distribution in this country. Concern
has also been articulated about The Guardian’s sister
paper The Observer.
Such is the obedience to the new Labour line that , despite
lies over WMDs, capital-investment in infra-structural projects
like Manchester’s Metrolink extension and the conflated
announcements of years of future regeneration funding - which
are subsequently never really met – the liberal press
still repeats without question government statistics and
announcements. Pressures on journalistic time, mixed with
blind adherence to the top-down narrative, mean that alternative
options such as representing the social base via interviews
with the public, investigative reporting and/or coverage
of independent social research are never really adequately
explored.
However, the new Labour narrative is not only being maintained
via structural and institutional cohesion with the government
but by personal loyalty too. Writing in Prospect Magazine,
John Lloyd lists a cabal of writers apparently willingly
accepting the New Labour Whip. ‘…supporters
of the government. These include Polly Toynbee and Martin
Kettle of the Guardian, Steve Richards and Johan
Hari of the Independent and Peter Ridell of the Times’ (‘Culture
of Contempt’, Prospect August 2004). The
argument most frequently made by these apologists for the
new establishment is that despite Iraq we shouldn’t
lose sight of new Labour’s achievements. Of course,
if these ‘achievements’ were as substantive as
we are so repetitiously told via the great new Labour media
machine, wouldn’t self-interest be making us all vote
- and in large numbers? So, how much scrutiny can these ‘achievements’ bear?
What is the real social reality for our citizens?
The most regularly cited ‘achievement’ is the
minimum wage. For most of its existence the minimum wage
has paid less than £130 for a 35hr week. Currently
it pays £145.50. In large parts of the country it has
not even equalled the local cost of a single person’s
rent. And then there are utility costs to account for; local
taxation, food and subsistence to be found from this too.
Also, the MW provides a brutal welfare system with a justification
for stopping benefits – ‘You have to
take this job, it’s minimum wage,’ etc.
As Britain has opted out of substantive parts of the EU’s
employment and social protection, this means that the minimum
wage provides a rationale for forcing individuals into the
worst employment practices in Western Europe. It therefore
functions as a service to unscrupulous business by providing
a label of respectability for these practices. If all of
this seems far-fetched consider this – there is no
punitive dimension to the MW. If an employer pays less than
the MW wage, even for a period of years–and when approached
by the MW Enforcement Team makes restitution – there
is no punishment. The worst that can happen is that the employer
gets an interest-free loan from his workforce.
Another habitually touted ‘achievement’ is the
end of unemployment. This appears to be one of new Labour’s
most obvious misrepresentations. There are currently 2.74
million people claiming sickness benefit, plus a further
2 million that have disappeared off the census entirely.
Most likely a cruel welfare system enforcing workfare poverty
has simply deterred large numbers of people from claiming
unemployment. Nor should we be at all surprised about this,
because when the Clinton administration originally imposed
these policies in the US they simply caused and legitimised
entry into the illegal drug and sex trades for large numbers
of the poor and socially deprived. This offers a more telling
explanation of our own rising gangsterism than new Labour’s
racist assertion that it is down to criminalising black musical
genres. But perhaps they similarly believe that ragtime caused
the gangsterism of the Great Depression?
There is also new Labour’s repeated assertion about
record public sector investment to address. Chancellor Gordon
Brown boasts that he has achieved this ‘feat’ not
by using direct taxation but by simply using economic growth
to fund new investment. If this were correct it would mean
that the proportion of GDP being used to fund public services
was always relatively constant. It would also mean that,
while the amounts cited might seem huge, they wouldn’t
necessarily be as proportionately big in relation to GDP
as that invested by Labour governments in the 60s & 70s.
In any case, the provision of public services on the ground
doesn’t seem to reflect the hype regarding investment
cited in the media. In fact, new Labour’s claims about
public sector improvements frequently omit the post-Fordist
managerial structure designed to ration access. Any reader
who has used the NHS recently will be aware that there is
a complex system of ‘gate-keepers’ whose function
is to regulate the flow and access of patients to trained
medical staff.
As new Labour’s ruling ideology omits mention of the
bureaucratic nature of modern life, so too does it fail to
mention the human costs of casualisation: work-place insecurity,
managerial insistence on long-hours; in European terms an
inadequate, over-crowded, under-subsidised transport system
that prices the poor out of the very basic right of mobility.
Not only that, but we as citizens are scapegoated for the
social consequences of their macro-policies. When, instead
of using re-distributive taxation for regeneration they rely
on inward investment and this causes an explosion in bars
and clubs, we are told that we are naughty binge
drinkers. After seven years of interest rates being used
to stimulate borrowing and therefore debt-driven consumer
spending, citizens are told they’ve been neglectful
of pensions. Similarly, the government abolishes legal aid
for the poor and then blames the population for a commission-based
compensation culture.
So the question remains, if the population as a whole felt
that new Labour policies genuinely reflected their needs
and self-interests wouldn’t they - regardless of Iraq
- be voting? What is obvious is that not even the Labour
Party’s core demographic still believes in the new
Labour project. A Labour membership of 400,000 in 1997 has
now been nearly halved to 208,000. In the Hartlepool by-election,
new Labour’s majority of 14,000 collapsed to a mere
2,000 - and this in a constituency without an Asian anti-war
vote.
The real problem for our democracy is that every time a
voice is raised from the base of society which says ‘this
is our social reality, this is how we are living and it’s
exploitative’ – a contradictory new Labour narrative
smothers it with ‘Oh no it isn’t.’ This
contradiction may not be indicative of an emerging so-called
revolutionary consciousness but it does represent something
very rarely mentioned in the corporate press – alienation. |